Tag: Doctor Who

Class Review: The Metaphysical Engine, or What Quill Did

This review contains spoilers.

I quite liked the premise of The Metaphysical Engine, the penultimate episode of Class, but I also think it’s the least successful episode so far. It suffers considerably from the absence of its usual teenage ensemble cast: it’s set concurrently with the events of Detained, showing us What Quill Did while the ka-tet were busy trying not to murder each other. You’ll remember that, in Brave-ish Heart, Governor and Coal Hill headteacher Dorothea Ames promised Miss Quill that she’d remove the arn, the creature keeping her enslaved to Charlie, from her brain, in return for her help killing the carnivorous petals. The Metaphysical Engine sees Miss Quill, Dorothea and a shape-shifting alien called Ballon embark on a quest to get the things they’ll need to achieve this. The titular engine, it turns out, is an unstable alien technology that transports its users to fictional places – in this case, Ballon’s hell, Quill’s heaven, the birthplace of the arn and the Cabinet of Souls.

Unlike the previous episodes, in which the emotional development of the characters is pretty much inextricable from the SFnal plotlines, the quest structure of The Metaphysical Engine is essentially a backdrop to Quill’s journey; it’s really only a series of plot coupons designed to put the characters into extreme situations. (This approach reminds me much more of Moffat-era Doctor Who than it does of the generally more character-driven Class.) Although there’s still something of an emotional arc to the episode – Quill becomes more sympathetic as she befriends fellow soldier Ballon, who is himself imprisoned – it feels hackneyed and cheap. The ending, in which she’s forced by the Governors to witness the death of Ballon, the man she’s become increasingly attracted to, seems particularly egregious: why would the Governors go to such effort to remove the arn from Quill’s brain only to let her die? It’s just an excuse to damage this already traumatised woman still further; it adds nothing to her story, except, presumably, to drive the stakes of the last episode up.

It seems reasonable to suppose that at least some of the money saved by making Detained a bottle episode went on The Metaphysical Engine, given its extensive special effects. I think Detained is very possibly a perfect episode in its own right, and it certainly didn’t need a higher spend; but it’s ironic that it should be better than an episode that cost twice as much to make. Hopefully the final episode, The Lost, will mark a return to form.

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Class Review: Detained

I enjoyed Detained; I don’t have much to say about it.

The sixth episode of Doctor Who spin-off Class (which, no, I haven’t managed to finish watching yet), it’s a classic example of what Wikipedia the Fount of All Knowledge helpfully informs me is known as a bottle episode. Miss Quill puts the entire ka-tet into detention for mysterious reasons of her own, locking them into a classroom and stalking off in the way that only Katherine Kelly can. So, when a meteor smashes through the rip in space-time and propels the locked classroom into another dimension, there’s not much anyone can do about it: Our Heroes are trapped with a meteor that a) makes them irrationally angry with each other, and b) forces anyone holding it to confess their deepest darkest secrets. The episode follows them as they try to work out what has happened and how they can escape, without killing each other (or at least destroying their friendship, which when you are a teenager often feels like the same thing) first.

This is very simple storytelling; but I actually prefer it to the contrived, convoluted plotting of shows like Doctor Who, because its very simplicity allows it to make its character development explicit rather than subtextual. And character development is something Class does very well, especially for its genre. The storytelling in Detained may be simple, but its characterisation is anything but; it’s rare to find anything in SFF that’s this interested in group dynamics, in relationships under pressure. (I’m reminded, a little, of Firefly, which also shoves a found family into a confined space, with consistently interesting results.) I particularly like how Detained leans on the two romantic relationships in the series, revealing the cracks in them, showing up the fact that what seems like uncomplicated love is actually an agglomeration of more complex emotions: fear and insecurity and resentment among them. This is kind of an important message for YA as well as for SFF; too often in both markets we get romances that are a fait accompli, unbreakable and straightforward, when real-life relationships are hardly ever anything like that.

And how lovely is Tanya’s point that “We all feel like the one who’s left out, the one who the others can do without”? And how important is it that Charlie, the alien prince in charge of a hugely powerful weapon, has claustrophobia?

The BBC announced last month that Class has been cancelled after disappointing viewing figures. That’s a real shame, because there’s so little SFF – TV programmes, films or novels – that does half of the work Detained doe

NINE WORLDS 2017! Or, I Am Really Quite Proud Of Myself

So I went to the Nine Worlds geek fest convention for the second time over the weekend just gone. (At least, it was just gone when I started writing this post.) I went on my own, which I wasn’t quite expecting when I bought the ticket, and for this and other reasons it was a very different experience from last year. It was, in particular, far less terrifying than my first Nine Worlds – I feel like I got a lot more out of the con experience this year, and I’m proud of myself for doing a number of things that would have made me horribly anxious a year ago.

This is going to be a long, and quite personal, post. You have been warned.

Nine Worlds 2017!!

I arrived at the Novotel London West, in Hammersmith, on the Thursday night, after an extremely busy and stressful week at work (because, of course, it is fundamentally impossible to go on holiday without having a busy and stressful week at work beforehand). This being a deeply unhelpful state of mind to be in just before the emotional tour de force that is a three-day convention, I checked in, registered, and went straight to bed.

Friday: Mars One, the Mechanisms and More

Friday I wore Generic Steampunk, and received many compliments and an “Awesome Cosplay!” token, even though I wasn’t cosplaying anything. So that was lovely.

After the all-important meal that is breakfast, my first event of Friday morning was Studying Policy on Prevention of Terrorism in Education, a fascinating talk by PhD student and former teacher Megan Bettinson about the government requirement that schools promote “British values” – defined as democracy, the rule of law, individual liberty and respect for and tolerance of different faiths. She pointed out that these terms are nowhere properly defined – which leads into worrying situations like fracking protestors being arrested under anti-terrorism laws because they’re breaking the rule of law. As someone who’s concerned about the current rhetoric around terrorism in Britain, I found this talk eye-opening and fascinating, and it was probably one of my favourite of the con. And I also did a thing I was proud of: I raised my hand and contributed to a discussion at the beginning of the talk about what the audience thought “British values” were. Last year I didn’t dare put my hand up in anything, and if I had it would only have been with much trepidation.

Next (after a quick chat with one of my TolkSoc friends who I saw across the corridor) was Undercover Geek: How to do Stealth Cosplay, another favourite: a talk about cosplaying in real life situations where full cosplay would be inappropriate. So, for instance, using block colours to evoke Disney characters or Star Trek redshirts, or wearing Deathly Hallows earrings at work. It wasn’t a particularly content-heavy session, but it turned into a bit of a conversation with the audience, and raised some interesting points about in-group identification and belonging. Stealth cosplay will definitely be something that I do! (I have already asked my sister for stealth cosplay items for my birthday in a couple of weeks…)

I grabbed a swift sandwich lunch at one of the (quite eye-wateringly expensive) hotel outlets before heading off to Classical Monsters in Popular Culture – a panel looking at the reception of classical monsters, mostly in films and TV. It started off well: Dr Liz Gloyn talked lucidly and intelligently about monster theory, which says that monsters are manifestations of what we worry about as a society, and then asked why, in that case, we’re still using monsters thought up in a very different time period in modern media.

Dr Amanda Potter followed this up by describing a couple of modern approaches to classical monsters: rationalisation (the Doctor Who model, which recasts monsters as aliens who have strange powers because of Science); making them sympathetic (mentioning the way that Atlantis’ Medusa tells Hercules to cut off her head and use it as a weapon – which to Potter makes her a heroine of sorts, though to me it reads “objectification”); and eroticising them. I wanted to know a bit more about why it’s important to modern creators to defuse classical monsters in these ways, and what it says about us as a society that these are the ways we choose to do it. That was my general impression of the panel: they touched on a number of topics without really addressing any of them quite adequately, and didn’t manage to come to any kind of thesis by the end.

It turned out that several of my TolkSoc friends had also attended this panel, so we all had a bit of a debrief (I had crisps; they had lunch), and then I headed off to Mars: The Journey of a Lifetime with one of them. This was a talk by Hannah Earnshaw, a Mars One candidate.

If you’ve not heard of it, Mars One is (probably) equal parts scam, publicity stunt and complete fucking lunacy. There is an entire post to be written about the fantasy that is Mars One; I direct you to this rather good one. In a nutshell, though, Mars One says they are going to send a crew of four on a one-way trip to Mars, for just $6bn, in 2032. Pretty much everyone else says they don’t have the technology, the funding, the people or the ability to do it. A group of PhD students from MIT found that, under its current plan, the first crew member would die within 68 days of landing on Mars, if they ever made it there in the first place.

I knew all this before I went to Earnshaw’s talk; but I hoped they might talk about what moves a person to sign up to leave Earth forever, to head out into the unknown. Instead, they reeled off what sounded suspiciously like pre-formed corporate drivel. We spent a good deal of the talk alternately sniggering and being bored.

Then there were the questions, which made it abundantly clear what kind of organisation Mars One is. There were many questions, about tiny details like, oh, why Mars One hasn’t published any scientific papers into its methods (because America won’t let them, apparently, which, what?), whether there’ll be a legal system on Mars (“we might have to have a sponsor country” – OK, that’s not a terrible answer, but it was clear that Mars One doesn’t have a plan in mind), and what’s going to happen about sex in a Mars colony. (Earnshaw implied that they wouldn’t want to raise children on Mars for at least a couple of decades after the landing, at which point, as my TolkSoc friend pointed out, the colonists would be about fifty years old.) I asked why Mars One has recruited members of the public as colonists rather than, say, the kind of people at NASA who have trained for a zillion years and have astrophysics PhDs. The answer? In a nutshell, Mars should belong to everybody.

OK, this is not the London Marathon, this is GOING TO MARS. There is a very real risk of death; and if the mission goes horribly wrong, there’s also a risk that no-one else will ever dare to try it again. This is not a place for rank amateurs and random sci-fi readers.

Moving on. The next panel I went to was Security for Beginners, whose description kind of intrigued me (“cyber/crypto security for activists and everyone else as well…things we can do for ourselves, so we can be ourselves online”). It was more techy than I was expecting (it says “beginners” right there in the title), and began with a request that nobody incriminate themselves (which, whoa), but touched on some interesting points about whether our real identity is the one online or the one IRL.

Straight after that I went to an RPG run by Rusty Quill called Zero Void, in which we (“we” being me and five strangers) were all space criminals fresh from a heist trying to obtain by nefarious means enough fuel to escape the Imperial forces. We ran into some space zombies and died in the end, but we had fun along the way, not least because the GM was Jonny D’Ville from THE ACTUAL MECHANISMS and I quietly fangirled for about three hours. What even is air.

Can I also just stop and emphasise that I spent three hours role-playing with some complete strangers. Again, that’s a thing that I’m enormously proud of myself for doing.

After the RPG – which finished at 9pm, in the middle of one of the panel slots – I went and ate an oily and not brilliant curry in the hotel lounge bar, and read Affinity by Sarah Waters until some people I knew turned up, and I ended up chatting to someone I’d never met (another point!) about Garth Nix and sexism in fantasy. Then we went to the Friday Nite Lite disco, which was fun and I knew some songs, but I was tired and went to bed reasonably early. (About midnight, I think.)

Saturday: Cosplay, Communism and Cabaret

Saturday was cosplay day! I woke up about an hour early, I was so excited, and ended up dancing around the room to the soundtracks from Sunless Sea and Fallen London. Because that, of course, was my cosplay: I had an Exceptional Hat, and a Bejewelled Cane (which featured about 240 plastic jewels I’d stuck on myself, by hand), and a long black opera coat, and here is a picture:

I received many “Awesome Cosplay!” tokens, though I also kept handing them out, so I never had enough on me to cash them in for a prize. Everyone loved my hat. (I took a whole suitcase full of hats to Nine Worlds.)

OK, let’s talk about the actual day. The first talk I went to was How to Write a Location You Can’t Go To, by urban fantasy author Melissa F. Olson. The talk itself was excellent: Olson gave a well-structured presentation covering not only how to write about somewhere you can’t visit but also what to do if you do manage to visit the place where you want to set your novel. Tips for writing about somewhere you can’t visit (which was the bit I was interested in: I’m writing a novel set in Crete in the mythology of the Greek gods, and also a short story set on the planet Trappist-1b) included finding someone who does live there who’s happy to answer random questions and to act as a beta reader, and looking at the local library’s internet presence to find out what the community there cares about. However, I felt she didn’t really know her audience very well, and that was particularly apparent when someone asked about how they should write about Mars, which no-one can go to (no, not even Mars One). She indicated that you’d have a lot more freedom to write about Mars, “because who’s going to tell you you’re wrong?”

Um. The many members of the geek community who are academics and scientists, maybe?

Next I went to Representations of the City in SFF, which currently ties for my favourite panel of the con: the panellists talked about ideas of the relationship between space and morality, which is exactly the kind of concept involved in the Grand Thesis I am constructing in my head about Gothic fiction and its haunted castles. The panel touched on Le Corbusier’s Modernist theories about purging antiques from our domestic lives so we become healthier and more productive – architecture as a way of creating better, more integrated, more economic citizens. Towards the end, they started talking about why utopian aspirations for architecture get talked about less than dystopian ones, and about the politics of high-rises – particularly interesting and pertinent in the wake of the Grenfell fire. I would really like to see another panel like this next year.

I met one of my TolkSoc friends there, so we had a chat about how much we enjoyed the panel, and found some of our other TolkSoc friends, and went to grab a quick sandwich with them before the next event, which for me was Cosplayers: Larp! I’ve never done any larping before; I’d like to say that this session encouraged me to do more. Unfortunately, I definitely think it could have done with  a bit more direction – the scenario was just, “these characters meet in a bar. Go.” Like, I know coming up with a proper campaign would be difficult without knowing which characters were going to turn up, but as it was a lot of people seemed to melt away throughout the session, and the handful of us left ended up having awkward, mock-drunken conversations about how depressed all our characters were. (Me: “We never see the sky in Fallen London! Never!”) I think I wanted the larping to be a bit more live action.

I found my TolkSoc friends again and we went to Dumbledore – Good or Evil?, a panel debate which one of my Oxford friends was taking part in. I’m not really particularly interested in taking Dumbledore seriously as a real person, just because so many of his decisions and actions are clearly a function of his role as headmaster of an upper-middle-class English boarding school, but for me the panel was fun and light and snarky and questioned some of the ideological bases of Rowling’s books, which is always good. As a serious debate it didn’t work too well – it failed, for instance, to define what “good” and “evil” actually were – but taking it for what it was, I enjoyed it.

Next we went to Poor Life Choices: A live choose your own adventure, in which the audience had to save the world by basically assembling an Avengers team. The choices were made by the simple expedient of the performer giving everyone a raffle ticket and pulling a number from a hat each time the script called for a choice to be made. I made a winning choice close to the end of the session which meant we collected Lucifer, so that was awesome! Overall the session was funny, the performer James Webster animated (though he spoke perhaps a little too fast at times), and the script at times poetic without being parodic or over-flown – a difficult balance to achieve, I think.

Everyone wandered off at this point, so I had a hot dog at one of the hotel outlets (yay for excellent food choices at conventions!). I skipped the next session in favour of a glass of wine and Affinity in the bar, and then we all went to the Bifrost Cabaret! This was mostly excellent: I can never remember the names of acts, but there was a balloon animal magician who was very funny, a singer-songwriter who sang the song about rubbish feminists rescuing Rapunzel that I just cannot find on the internet anywhere and which I heard and liked last year as well (I think the singer was Alice Nicholls, but the song doesn’t seem to be on her Bandcamp), and someone reciting their mildly filthy but also rather sweet poetry. (Normally I am of the opinion that there is almost no excuse for reciting your own poetry on stage, but there’s an exception to every rule.) We just about managed to escape MC Skywalker, who we saw last year rapping incomprehensibly about Star Wars, and all-out ran from the last act of the second half, which seemed to consist entirely of leading unsuspecting members of the audience up onto the stage to dance, which, nope. We all noped.

There was a brief space between the cabaret and the Bifrost disco; I ended up following my TolkSoc friends to the hotel room where one of their friends was staying (another scary thing I did!) and drinking wine out of plastic cups and chatting.

The disco itself was, sadly, a disappointment: we missed the early part of it (but isn’t this standard disco practice?), so it’s quite possible we missed the geekier songs, but I only knew about three songs in the whole night, and everyone else said the same thing. Mainly it was techno/heavy metal type stuff which you can’t really dance to and which seems to exist solely to assault your ears. We kept going back to see if the music was getting any better, but it didn’t. So then I chatted until 3:30am in the bar about Steven Moffat, and that was fun.

Sunday: BookTube, Blanket Forts and Brilliant Hats

Four hours’ sleep later, it was the last day of Nine Worlds. (Sad face.) I was in Low-Key Steampunk, with another hat that also garnered compliments. My first panel, at the unearthly time of 10am (remember: four hours’ sleep), was BookTube – Reviewing Books in the 21st Century, which was really geared towards people looking to start a BookTube channel – i.e, not me. (I have this blog!) Nevertheless, it was interesting to hear that none of the panellists really had any technical equipment when they started; and one of them (who I met on Friday night) worked for a publishing house, so it was interesting to hear from her perspective.

Next, for me, was Protocols for the education of young witches and wizards, in which Alison Baker discussed her research into approaches to education in the Harry Potter, Bartimaeus and Tiffany Aching series. (I went just for Tiffany Aching, naturally.) Like the Classical Monsters panel on Friday, this started off promisingly, with Baker looking at the different teaching styles of Hogwarts teachers (basically, Lupin is the only good teacher at Hogwarts. Harry is also a good teacher, apparently), but tailed off into description rather than analysis. She suggested of the Discworld series that education that doesn’t teach people to be good members of the community – in other words, the education delivered at Unseen University – is portrayed as useless and sterile. I found myself pushing back against this idea, actually: while Pratchett clearly has a lot less respect for the wizards of Unseen than he does for the self-taught witches, I also feel that part of Pratchett’s point in the Discworld series is that everyone has a place in society and a way of contributing to it. The wizards, for example, do save the Disc on at least one occasion (Reaper Man, I think?) and assist in saving it, however cack-handedly, in other books. (Going Postal, Hogfather, The Last Hero.) It’s when people don’t find a place for themselves that things go wrong. Obviously that kind of analysis wasn’t really in the scope of Baker’s talk, but I felt she could have said more about the larger societies depicted in each series.

Next was the session I was probably most looking forward to in the whole convention: Social Gaming with the Haberdashery Collective, basically an hour of playing silly party games like lemon jousting (now a stalwart at TolkSoc meetings), Ninja – where you strike your best ninja poses in an effort to hit the back of your neighbour’s hand, putting them out of the game – and Jedi Training, which involves stabbing people with a foam sword. It was brilliant fun and I lost all the games and it was exactly the right time in the convention to do it.

One of my TolkSoc friends was there and afterwards we went off to Blanket Fort Construction 101, where we met other TolkSoc people and also someone I half-know from the LOTNA meetup group, which is awkward because I only went to LOTNA a few times. We supported the construction of a giant blanket fort, although there was something of a too-many-cooks issue, and then we all hid in the blanket fort and I found out that one of my TolkSoc friends – who I didn’t know very well before Nine Worlds – listens to Paul Shapera. I have never met anyone else who listens to Paul Shapera (independently, anyway – I made the Circumlocutor listen to it once), so that was awesome.

Then we all went to my final event of the con: Playing with Pride: LGBT Relationships in Gaming. This was a filmmaker presenting his footage of queer gamers across America, and some in Europe, talking about their experiences trying to reconcile queer culture with geek culture. This was…emotional: many of the stories, of rejection and disenfranchisement, were sad, but there were also causes for hope, too, as representation in gaming improves. It was very worth going to, and encapsulated the spirit of Nine Worlds – a lovely note to end the con on.

I didn’t leave straight away: we went for dinner at Bill’s, then sat in the bar playing the card game Man Bites Dog. I was vaguely hoping to go to the Rock Club at the End of the Universe, but I couldn’t get the internet to tell me when the last underground train left Hammersmith, which worried me; so I left around 10pm. And that was the end of Nine Worlds.

It was a brilliant, tiring, wonderful few days, in a place that really feels like a community, among queer geeks. I always felt I could be myself there; I had conversations about things I loved; I met interesting people; I never wanted to leave. It’s such a colourful, kind place – inclusive and welcoming – and I’m already planning for next year!

Doctor Who Review: The Doctor Falls

So: on Sunday I visited the Barbican’s exhibition “Into the Unknown: A Journey through Science Fiction” (which is excellent, by the by, and produced a few fangirl moments for me). One of the things the exhibition makes abundantly clear is the extent to which science fiction is a genre rooted, problematically, in colonialism: its roots are in Jules Verne-y tales of imperial adventure, in which Western gentleman scientists visit the unexplored corners of, say, Darkest Africa, and find dinosaurs and strange monsters to be conquered or exploited for the good of Queen and Country.

We can situate Doctor Who in this tradition, too. (Oddly, the exhibition skips almost entirely over Doctor Who, possibly because it doesn’t quite know what to do with it.) The Doctor is a white, straight man, usually old, who flies about the universe in a 1960s police box which these days symbolises Britishness.

That is, he may be canonically a Time Lord, and thus country-less; but in spirit he is definitely British. He flies around the universe, sight-seeing, exploring, boldly going, ands generally sorting out other people’s problems for them. He’s much too civilised to fight, and avoids doing so by outwitting his enemies using his technological superiority. He also Knows Best, most of the time. He is, in other words, a manifestation of a particular fantasy of British superiority over everyone else, ever.

(Rule Britannia! Britannia rules the waves.)

There’s often more to Doctor Who than that, of course, but that’s the basic template. Or a basic template, at any rate.

I’m interested in making this overt, in relation to The Doctor Falls, because I think that Steven Moffat’s finale to the Twelfth Doctor’s escapades and his own involvement with Doctor Who is engaged in deconstructing a lot of what makes the show what it is.

For instance: isn’t it interesting that this final episode takes place on a colony ship? And not just any colony ship, either: it’s a ship that’s become stuck (outside a black hole) before it even managed to pick up its colonists; the colonialist project, mankind’s conquering of space, frozen and stagnated before it’s begun. Not only that, either: because the colonists begin to turn on themselves, enhanced human Cybermen fighting “normal” humans (and look how those humans are constructed as American pioneers, which is to say colonialists, in dress, architecture and outlook) in a spectacular self-destruct which the Doctor sees as inevitable in any human society. (Wherever there are humans, there will eventually be Cybermen.) That’s a self-destruct of the show’s underlying ideology of colonialist exploration, of technological superiority, of progress. Even the Doctor is cut off from his TARDIS, the mode of transport that defines who and what he is.

This ideological dissolution of the show’s Whoishness is compounded in other, smaller but not less significant ways. Look at the Doctor’s refusal to regenerate at the end of the episode: another kind of stagnation that undoes the very essence of what the Doctor is, a palimpsest of personalities made up of hundreds of often contradictory episodes. (The show has the man’s name on it, after all.) Look at the Missy/Master side-plot: Moffat squanders the narrative potential generated by the Master’s appearance at the end of World Enough and Time by having the Doctor foil his plan almost immediately, so that the Master is reduced to purposeless, sterile evil, destroying his future self to prevent her standing with the Doctor. The parallel with the ending to The Last of the Time Lords only accentuates how the mighty is fallen: from a plot that stretched to the end of the universe and back in that episode to petty, self-involved irrelevance that destroys its own future.

And, finally, look at the dissolution of the little ka-tet that has formed the core of this season of Doctor Who. Nardole is left behind on the dying colony ship, fighting a war he cannot win. (I wonder if Moffat actually realises that this is what the Doctor has done by taking the TARDIS to Antarctica? Even if Nardole and the colonists make it eventually to the bridge, they will be unable to leave.) And Bill, pointedly and significantly, leaves the Doctor behind; escapes into a new relationship and a new mode of being which is anti-colonial, insomuch as it specifically excludes the paradigm of the white straight male explorer. This step into the future is pretty much the only note of hope in the entire episode. Having comprehensively dismantled the ideological framework of the show, Moffat gestures at what might come next – something very different, something that breaks Doctor Who and remakes it again.

There’s been a lot of speculation in the wake of World Enough and Time and The Doctor Falls that the next Doctor might be female; and plenty of ambivalence as to what that might mean for the show. It’s clear, I think, from this episode that a female Doctor would represent a symbolic end for Doctor Who – that is, an end to the colonialist and misogynistic ideological structures on which it’s implicitly built.

But would it, as Andrew Rilstone asserts, mean that the future could only ever be female, lest a male replacement seem to imply that a female Doctor is inferior?

I think it depends on what incoming showrunner Chris Chibnall does with Moffat’s deconstruction of Doctor Who. I think, from here – from that image of Bill and Heather stepping into the sky together – it’s possible to imagine a reconstruction of the show, with a woman at its centre, that’s inclusive enough, that’s anti-colonial enough, that it opens a way for the Doctor to be any gender, or none, without the implication that any of them are inferior; a reconstruction that exists outside the need for such logics. It’s also possible to imagine Doctor Who continuing much as it always has done: with a female Doctor who cannot help but be compared to her male predecessors.

It remains to be seen, then, what the ultimate “meaning” of Moffat’s deconstruction of Doctor Who will come to be – whether it creates a new future for the show or just represents a creator at the end of his tenure wrecking things for his successor.

Class Review: Brave-ish Heart

It’s always difficult to talk about Class episode-by-episode, because it’s so much less a monster-of-the-week show than Doctor Who is. Unlike its parent show, its individual episodes all feel like they make up part of a coherent whole; which makes it tricky to identify the work they’re doing individually.

Still. Brave-ish Heart is another charming episode – if just a little overburdened with the teenage earnestness the series has so far managed to leaven with its ironising self-awareness. Having crossed into the realm of the Shadow Kin, April, supported by her love interest Ram, attempts to defeat Corakinus once and for all; while, back on Earth, Dorothea Ames (Coal Hill’s new headmistress, you’ll remember) tries to manipulate Charlie into using the Cabinet of Souls to destroy the flesh-eating petals menacing the planet – a course of action which Charlie believes will end all chance of resurrecting his people.

It’s complicated being a teenager.

In all seriousness, that’s exactly Class‘ project: rendering the emotional lives of its teenage protagonists as literal struggles against literal dragons. Certainly, the symbolism of April’s story couldn’t be more overt: the land of the Shadow Kin is a (sorry) shadow-realm in which April can act out, and thus resolve, her feelings about her father’s controlling influence over her life and her emotions.

It’s perhaps troubling that, in Class as in many YA narratives of its type, this struggle is transmuted into a specifically violent one – although it’s hard to think what other metaphor the show might use. But April’s violence is at least treated ambiguously: there’s a fine line, the episode seems to be saying, between righteous anger and toxic rage; between defeating your enemy and killing them. I’m not sure that ambiguity completely addresses the fact that dealing with your issues through violence – even metaphorical violence – is pretty unhealthy, but it’s more than a lot of narratives of this type are doing.

Charlie’s storyline, meanwhile, is more nuanced, and a better example of what makes Class really stand out. It uses a science fictional conceit – flesh-eating petals – to talk about issues of genocide and revenge, Big Themes that are nicely juxtaposed with April’s personal struggles. Charlie’s seen the murder of his people: will he use his weapon of mass destruction to take revenge on the race who did it (who also happen to be the Shadow Kin, obviously) – thereby dooming humanity to death-by-petal – or to save another race? It’s not a storyline that works through metaphor; it’s a discussion that can literally only work in science fiction (or conceivably fantasy).

As I’ve said before, I think what’s at the heart of what makes Class work is the fact that it switches between metaphorical and literal modes of science fiction. It recognises the potential SF has to encode emotional truth, but it can also use its SFnal conceits as if they’re real. This flexible approach, I think, allows the show to address some of the emotional issues that the genre at large tends to skate over. Although individual storylines can be a bit hit-and-miss (as I said above, April’s fight with Corakinus is just a little too over-dramatic), the series as a whole has a heft to it, as a result, that Doctor Who never quite manages.

Doctor Who Review: World Enough and Time

This review contains spoilers.

Well, this is a disappointing note on which to end – or, rather, to begin to end – Peter Capaldi’s tenure as the Doctor, and a tenth season which has been markedly better than previous ones.

World Enough and Time is a Moffat episode through and through: I can’t think of a better metaphor for his superficial, sleight-of-hand storytelling than the way that a brilliantly well-judged cliffhanger and two stonking performances from Michelle Gomez and John Simm mask a plot that doesn’t work, some irritatingly show-offy metafictional dialogue and, to round it all off, a dollop of old-fashioned, abusive sexism.

Let’s dive right in, shall we?

The premise: the Doctor, in his infinite wisdom, has decided to set Missy a test. He’s “grazed through” some spacey-wacey distress calls, picked “a good one” and sent her out, with the grudging support of Bill and Nardole, to deal with it, just as the Doctor would do.

The distress call has come from a four-hundred-mile-long colony ship caught in the gravitational well of a black hole. It’s reversing – very, very slowly. That’s not the reason for the distress call, as we find out from the distressed blue janitor who pops up to provide some exposition. The ship, it turns out, is brand new, straight from the shipyards, and is on its way to pick up some colonists. (See also Smile, the second episode of this season, in which, you’ll remember, the robot-city had yet to be populated by the human diaspora.) Two days ago, half of its skeleton crew disappeared to the other end of the ship – the end furthest from the black hole – to, um, engage the reverse thrusters or something. They never came back. Instead, hundreds of new life forms appeared on board the ship: monsters attached to IVs who killed the rest of the crew – except the janitor.

At this point, the janitor shoots Bill, hoping to stop the creatures. The Doctor leaps out of his TARDIS, having given Missy all of five minutes to manage the task he’s set her, only to see Bill being whisked off by the IV monsters to be “fixed”. The Doctor takes up the expository thread, revealing that the unimaginable gravitational energies of the black hole are doing weird things with time: time is running faster at the other end of the ship, away from the black hole, than it is at the end nearest to the black hole.

So, the Doctor concludes, the hundreds of new life signs that have appeared on the ship’s monitors are, in fact, the skeleton crew’s descendants!

Moffat is relying on us all to be too dazzled and confused by the idea that time runs differently near to a black hole (which sounds weird enough to be true, though I’ve no idea if it actually is) to notice that this explanation makes no sense whatsoever.

Think about it from the point of view of the crew who go to the other end of the ship. They obviously managed to engage the reverse thrusters, because the ship is, in fact, reversing. So, what? They get the ship reversing, and then, knowing that it’s still in trouble, they don’t contact their colleagues, or send someone to the top of the ship? They just, what, start having sex? And then completely forget what they were there for in the first place? Presumably driving a colony ship is an important job. Presumably you have to prove that you are responsible and professional before you’re allowed to do it. Logically, all that should have happened with the time difference is that the crew returned in an unfeasibly short amount of time – say, ten minutes to the people nearest the black hole, with the travellers having spent eight hours or so in their frame of reference at the other end of the ship – and, having worked out the issue, everyone stayed together at the top of the ship until it all got sorted out.

I have many more questions about the plot, but I don’t want to spend the rest of the night writing this. Let’s talk about sexism instead.

There are two women in World Enough and Time, both regular characters, both notionally “strong” – going by their backstories and their overt characterisation. The episode passes the Bechdel test. Missy’s supposed to be in charge of the whole party, backed up by a team (Bill and Nardole) that is 50% female.

But this is a Moffat episode. So of course everything goes horribly wrong on Missy’s watch (and it’s her fault – well, her past self’s fault – even though she can’t remember that), and of course the Doctor doesn’t even give her a chance to make it right. Missy spends the rest of the episode following the Doctor around. She can’t even remember the rather vital piece of information that she’s been on this ship before, in a previous incarnation; no, she has to be reminded of this fact by a man (albeit a man who’s also her own past self).

But it’s Bill who really draws the short straw. Stuck down at the wrong end of the ship, she passes years trapped in a grimy hospital with a weirdly 1950s aesthetic, her agency circumscribed by a mysterious male doctor and a male comedy Russian. Oh, and by the Doctor himself, who has planted a message in her subconscious: “Wait for me.”

We’re supposed to read the Doctor’s behaviour as cod-romantic (not real romantic, obviously, because, as the season has been at pains to remind us several times an episode, Bill is gay). At the very least, it’s supposed to be – sweet, I suppose. Caring. Nice.

It’s not. It’s creepy. It’s an invasion of privacy. (Her actual subconscious, remember.) It’s controlling. I’m put in mind again of the Doctor from Knock Knock, the Doctor who refused to leave Bill’s home, even though she asked him to in a way that made it clear she was drawing boundaries.

And it’s ultimately fatal. Bill spends years waiting for the Doctor. She becomes, in fact, another Girl Who Waited; another woman throwing her life away, passive, for a man with so much more in his life. Then she gets turned into a Cyberman (Cyberwoman?); for that’s what the IV monsters are; early Cybermen. The Doctor finds her, and is horrified; her robotic line is, “I waited”. But look at that scene. The reveal, the Doctor’s reaction, the single manipulative tear trickling from CyberBill’s eye. We already know what’s happened to Bill; it’s been teased in the trailers, and the mysterious 1950s doctor has shown her, and us, something that’s obviously that handle across the top of the Cybermen’s heads. This isn’t about Bill, who’s been operated on without her consent and doomed to a life of pain. This is about the Doctor, and how it affects him. This is the literal definition of fridging.

THIS IS EXACTLY WHAT HAPPENED LAST SEASON, BY THE WAY.

(Also, if this is the end of Pearl Mackie’s Doctor Who career, it is a sad waste of an interesting character.)

The last thing I wanted to touch on was the metafictional play Moffat’s going for early in the episode, when Missy is essentially filling the role of the Doctor. “I’m Doctor Who,” she says, making fans across the country wince in unison. And when Bill protests – “He’s called the Doctor, so” – she explains:

He says, I’m the Doctor, and they say, Doctor who? See, I’m cutting to the chase, baby. I’m streamlining. I’m saving us actual minutes.

This is Moffat explaining a fifty-year-old joke to us – a joke that a) is the whole point of the show’s title, and b) got stretched almost to breaking point during Matt Smith’s Doctorship.

I get the impression that this is supposed to be clever. And, to be fair, we’ve seen the idea of Missy as metafictional narrator before, in The Witch’s Familiar; but in that episode it was there to do something interesting with the idea of Doctor Who, and the idea of Missy as transgressive and anarchic. Here, it feels like just a smug wink at the camera; though, of course, this episode is only half of the season’s final story, and next week’s episode might expand the metafiction somewhat.

It’s solely because of the Master and Missy that I’m actually quite excited to watch next week’s episode. As I said at the beginning of this post, John Simm and Michelle Gomez are absolutely the redeeming features of World Enough and Time: the Master/Missy is an infinitely more interesting character than Capaldi’s dour, abusive Doctor, and, despite everything, I can’t wait to see what they get up to on Saturday.

Doctor Who Review: The Eaters of Light

I’m really not sure about The Eaters of Light.

On the one hand: what a fantastic name – a name to go along with a fantastic symbolic set-up.

On the other hand: I think it has to muddle its moral world somewhat to get to that set-up.

It’s the second century AD. The Doctor and Bill have rocked up in Scotland to settle an argument about what really happened to the Ninth Legion of the Roman Empire (which, to save you a trip to Wikipedia the Font of All Knowledge, disappears from surviving Roman records round about 120 AD). The Doctor thinks they were destroyed by the Pictish army. Bill believes they escaped. They separate, and tramp off in search of clues for their respective hypotheses. This is, as we know, always a good idea in a mysterious historical time period.

After a deal of mild peril and a foray into local folklore, it transpires that the Ninth were destroyed by the titular Eaters of Light: interdimensional locusts, as the Doctor dubs them, clustering Lovecraftianly at cracks in space-time, ready to come into our world and eat the sun. For three generations a local tribe of Picts have held the interdimensional gate against the Eaters, using a temporal trick of the gate to extend their lifespans – a couple of seconds within the mound that houses the gate amounts to a couple of days outside it. But the current gatekeeper, a young woman named Kar, has let one of them through, to destroy the army colonising her country. This, obviously, is A Bad Thing, and the Doctor comes up with a cunning plan to lure the creature back to its dimension.

There is one excellent scene which I would like to commend to your attention before I start complaining. Temporarily trapped with some deserters who are all that remain of the Ninth Legion, Bill comes out to Cornelius, the Roman soldier who’s obviously interested in her In That Way. “This is probably just a really difficult idea,” she says. “I don’t like men…Just women.” “Ah! You’re like Vitus, then!” Cornelius chirps, unperturbed. “He only likes men!” Cornelius himself is (what we would think of as) bisexual: “I’m just ordinary. You know, I like men and women.”

I just want you to think about that for a minute.

This is a prime time, popular science fiction show.

This is a show that spent last season punishing its strong women and blithely ignoring its vaguely racist undertones.

This is a show whose first episode this season made the lesbian love interest a literal possessive alien.

Not only is it now giving secondary characters non-heteronormative sexualities for non-plot reasons, it’s also doing the conceptual work to recognise that our sexual norms are culturally specific; further, that our assumptions about historic sexual norms basically erase non-normative people from history. (I don’t know enough to say whether Romans really thought bisexuality the norm, but it doesn’t seem hugely unlikely.)

And it’s doing all this in a two-minute throwaway scene that has nothing to do with the plot.

This is brilliant.

Unfortunately, the episode doesn’t extend that conceptual work to the bits that actually are plot-relevant. As I wrote at the beginning of this post, the episode knows where it wants to get to: the Ninth Legion and the Keeper of the Gate, Romans and Picts, fighting the Eaters of Light, together, forever. Music under the hill, for those to hear as will listen. The crows, remembering down the centuries: “Kar! Kar!” Very Celtic. Very pretty. Very mythic. It’s just that, to get there, it has to do some painful-looking moral contortions.

The Eaters of Light picks up the theme of desertion from last week’s episode, Empress of Mars. Here, at least, Bill says to the Roman soldiers what we instinctively felt she should also have said to Captain Godsacre last week:

You’re not cowards. You’re scared. Scared is fine. Scared is human.

But, you know, I think that sentiment would probably have meant more if the soldiers of the Ninth hadn’t redeemed their desertion, narratively speaking, by sacrificing their lives in an eternal fight against monsters from the Dungeon Dimensions; just as Captain Godsacre redeemed his past desertion by laying down his life in the service of a warrior race. So The Eaters of Light has the same problem as Empress of Mars: it co-opts the ideological structures of colonialism, invisibly, to make martial endeavour and sacrifice the “right” atonement for deserting the colonial project.

And, speaking of colonialism: the Doctor’s treatment of Kar, the Keeper of the Gate, struck me as deeply patronising and unsympathetic. Here is a woman – hardly more than a child, actually, but still – who has lost many of her people and much of her land to the Romans. Sure, she did release an interdimensional locust on the unsuspecting Earth – but then the Romans sent an army of five thousand to kill some Scottish farmers, as Bill puts it. The point being: none of the Ninth Legion ever get the kind of condescension and scorn the Doctor unleashes on Kar, who is, after all, de facto leader of her people. And the Ninth Legion are colonisers. Ultimately, the best answer the Doctor has for colonialism is “you’re all behaving like children, get over it,” which would seem to apportion blame equally to colonisers and colonised. This is, self-evidently, stupid.

The most egregious contortion the episode makes, though, is when the assembled cast start to discuss who’s going to guard the gate from now on. The Doctor points out that he is functionally immortal, compared to puny human lifespans; he can literally guard the gate forever.

Now, the moment he points this out the episode has written itself into a corner. Because, according to the logic of the story, this is actually the most sensible and the most moral course to take. The universe will be protected from the Eaters of Light for eternity, and the Picts won’t have to sacrifice themselves, generation after generation, any more, which is really what the Doctor is about. But the Doctor obviously can’t go and stand in a Scottish cairn for the rest of his eternity, because for one thing the BBC still has lots of perfectly good money to make from him.

The episode can only get itself out of this corner by making one of its characters do something, well, out of character. And because the Doctor is the Doctor and therefore an untouchable moral authority, it’s Bill who’s made to do the same thing she did at the end of The Pyramid at the End of the World: to whit, sacrifice a world – a universe, in this case – for love of the Doctor.

To put it another way: this smart, empathetic, deeply morally engaged character thinks the Doctor, after ten episodes, is literally worth more than the universe.

“This isn’t your fight,” she says to him, weakly, ignoring the fact that the whole point of Doctor Who is him getting involved in fights that aren’t his. And when she says “this isn’t your fight”, what she’s actually saying is: it’s these people’s destiny to sacrifice themselves. Let them die in a strange universe – despite the fact that you could defend the universe better than they could.

I’m sure this wasn’t the intended effect. I think this was hasty writing designed to bring about a specific ending, an undoubtedly resonant combination of symbols. That doesn’t change the fact that the episode fundamentally weakens Bill’s moral authority as the Doctor’s companion, as well as our perception of the Doctor’s moral judgement. It doesn’t work. And that’s a shame.